问题描述：
关于简爱的500词英文读后感 错误少点的
问题解答：
我来补答
Jane Eyre — A Beautiful Soul
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
翻译：
简爱-一个美丽的灵魂
简爱,是一个贫穷但有抱负,身体小,但在灵魂,晦涩,而自尊的女孩,巨大的.之后,我们关闭了书的封面后,有精神,简爱,一个了不起的数字,漫长的旅途中,已经离开了我们这么多的回顾和思考：
我们还记得她的长处：有人谁失去了武器和眼睛失明的人谁瞧不起她,她的平凡,甚至有人把她深深谁在过去的伤害.
我们还记得她的正义追求.它像一个善良与伴侣.即便如此,一个善良的人应该促进一方的善良和必须检查的另一边badness.
我们还记得她的自我尊重和平等明确的情况.她认为,每个人都在神的脚一样.虽然有不同的地位,财产以及在外观,但所有的人都是平等的人格.
我们还记得她对生命的奋斗,她的韧性和她的信心...
当我们认为这个女孩,她给我们的不是一个漂亮的脸蛋或超越的气质,令我们深感钦佩,但对她个性的巨大魅力.
其实,她不漂亮,当然,普通的外观并没有让别人觉得她的好,甚至连她的姑姑感到厌恶它.还有一些人甚至认为她很容易被瞧不起和梳理下来,所以当英格拉姆小姐会见了简爱,她似乎相当不屑,因为她更漂亮,显然比'平原和丑陋女教师'.但由于小姆曾说过：'你想,因为我差,模糊,平原和小,我没有灵魂和良心?你想错了!'这是在简爱的精神平等的观念.上帝没有给她的美貌和财富,而是,上帝给了她一种博大的胸怀和大脑思维.她的想法平等和自尊给人的印象那么多,让我们感受到她的身体内的权力.
在我看来,虽然一个人的面部美容可以使别人一旦觉得有是有吸引力的迷人,如果他或她的心是不一样的美,如美丽的外观,不能持续,当别人发现美曾征服了大家只是一个虚假的,这不是真的,他们将像人而已.长期以来,只有一个人最大的优点,一个高尚的灵魂,一个美丽的心可以作为永恒的美容要求,正如Kahill纪伯伦所说,'美是想象激怒的心脏和灵魂迷惑'.我感觉到真的是如何美丽,因为我们都是肉欲男人,所以我们不能辨别一个人的高贵或谦逊的,但肉欲男人,所以我们不能区分一个人是否高贵或谦逊的是,但是,还有在我们的灵魂的巨大差异,以及,我们可以知道一个人是否高尚或普通,甚至模糊,也就是说,他是否美丽与否.
她的故事使我们思考我们的生活和学习她的经验,更至少,这是一个新的真正的美新的认识.
2.
The Independent Spirit——about“ Jane Eyer”
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily.” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.” (By Forrest Gump’s mother, in the film “Forrest Gump”)
What’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing, but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. In the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life complexity and psychological displacement, both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It’s our spirit that makes the life meaningful.
Heart is the engine of body, brain is the resource of thought, and great films are the mirrors of life. Indubitably, “Jane Eyer” is one of them.
希望能帮到你!
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a companion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her personality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
翻译：
简爱-一个美丽的灵魂
简爱,是一个贫穷但有抱负,身体小,但在灵魂,晦涩,而自尊的女孩,巨大的.之后,我们关闭了书的封面后,有精神,简爱,一个了不起的数字,漫长的旅途中,已经离开了我们这么多的回顾和思考：
我们还记得她的长处：有人谁失去了武器和眼睛失明的人谁瞧不起她,她的平凡,甚至有人把她深深谁在过去的伤害.
我们还记得她的正义追求.它像一个善良与伴侣.即便如此,一个善良的人应该促进一方的善良和必须检查的另一边badness.
我们还记得她的自我尊重和平等明确的情况.她认为,每个人都在神的脚一样.虽然有不同的地位,财产以及在外观,但所有的人都是平等的人格.
我们还记得她对生命的奋斗,她的韧性和她的信心...
当我们认为这个女孩,她给我们的不是一个漂亮的脸蛋或超越的气质,令我们深感钦佩,但对她个性的巨大魅力.
其实,她不漂亮,当然,普通的外观并没有让别人觉得她的好,甚至连她的姑姑感到厌恶它.还有一些人甚至认为她很容易被瞧不起和梳理下来,所以当英格拉姆小姐会见了简爱,她似乎相当不屑,因为她更漂亮,显然比'平原和丑陋女教师'.但由于小姆曾说过：'你想,因为我差,模糊,平原和小,我没有灵魂和良心?你想错了!'这是在简爱的精神平等的观念.上帝没有给她的美貌和财富,而是,上帝给了她一种博大的胸怀和大脑思维.她的想法平等和自尊给人的印象那么多,让我们感受到她的身体内的权力.
在我看来,虽然一个人的面部美容可以使别人一旦觉得有是有吸引力的迷人,如果他或她的心是不一样的美,如美丽的外观,不能持续,当别人发现美曾征服了大家只是一个虚假的,这不是真的,他们将像人而已.长期以来,只有一个人最大的优点,一个高尚的灵魂,一个美丽的心可以作为永恒的美容要求,正如Kahill纪伯伦所说,'美是想象激怒的心脏和灵魂迷惑'.我感觉到真的是如何美丽,因为我们都是肉欲男人,所以我们不能辨别一个人的高贵或谦逊的,但肉欲男人,所以我们不能区分一个人是否高贵或谦逊的是,但是,还有在我们的灵魂的巨大差异,以及,我们可以知道一个人是否高尚或普通,甚至模糊,也就是说,他是否美丽与否.
她的故事使我们思考我们的生活和学习她的经验,更至少,这是一个新的真正的美新的认识.
2.
The Independent Spirit——about“ Jane Eyer”
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily.” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.” (By Forrest Gump’s mother, in the film “Forrest Gump”)
What’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing, but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. In the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life complexity and psychological displacement, both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It’s our spirit that makes the life meaningful.
Heart is the engine of body, brain is the resource of thought, and great films are the mirrors of life. Indubitably, “Jane Eyer” is one of them.
希望能帮到你!
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